Read here my parsing of ambiguous bathroom provisions in North Carolina's HB-2 and the immediate need to repeal the flawed statute in light of further imminent threatened boycotts of the state.
In addition to law and language generally, this blog explores philosophy, translation, poetry (including my own poetry and translations), legal education reform, genealogy, rhetoric, politics, and other things that interest me from time to time. I consider all my poems and translations flawed works in progress, tweak them unpredictably, and consider the latest-posted versions the latest "final" forms. I'd enjoy others' thoughts on anything posted. © Harold Anthony Lloyd 2024
Showing posts with label LGBT. Show all posts
Showing posts with label LGBT. Show all posts
Wednesday, February 15, 2017
Parsing Babble in North Carolina's HB-2 and Calling Out the Need for Immediate Repeal
Read here my parsing of ambiguous bathroom provisions in North Carolina's HB-2 and the immediate need to repeal the flawed statute in light of further imminent threatened boycotts of the state.
Labels:
Child Labor,
Corruption,
Discrimination,
Ethics,
Gender,
HB 2,
Interpretation,
Intolerance,
Law,
LGBT,
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Minimum Wage,
North Carolina,
Pat McCrory,
Poltical Corruption,
Republican Party,
Workers Rights
Tuesday, February 7, 2017
Rethinking The Elect
The Elect
Take
that long-suffering slave: if she
instead
Were master,
could descent dissent and shed
Vile
arrogance slaves shirk and in its stead
Renounce
the life that life inherited?
Take
that starved, broken pauper: if instead
Of life
so harsh he often would be dead
He had a fuller purse, was fuller fed
Would
he have known to offer paupers bread?
Take
that queer soul who's “different”: if
instead
He'd
turned out “normal” would he think a dead
Queer's
better than a live one, too, and spread
Intolerance
majorities have bred?
Is
this not Grace? Spared from such tests
as these,
Has
God not favored his minorities?
In a time of Trump when I fear many devalue diversity and many more do not see the frequent grace in minority, struggle, and lack of material wealth, I highlight this poem from Charms and Knots. I also highlight the poem for a time when many no longer appreciate the endless powers of formalist verse. Apart from the inherent power of sonnet form, twelve same-rhymed lines followed by two fresh rhymes actually participate in the grace and rarity of difference (indexical expression of the point to use Peirce's terminology).
Monday, July 11, 2016
Wittgenstein's Sonnet: No Pictures See Themselves (Addition to "The Apology Box")
Wittgenstein’s
Sonnet
When I was young, words worked a different way.
We hung them round like pictures on a wall
To replicate real objects. Words used ink
Instead of photographic plates and dyes.
In replication either method worked
So long as illustration captured truth
By rendering objects as they really are.
What more to say? It all seemed obvious
Until I pictured pictures without us.
No pictures see themselves, their objects, or
A world that is unfiltered by a mind.
Words and their objects are no different. Thus,A world that is unfiltered by a mind.
Duck-rabbits now play games within the mind
Where certainty's more difficult to find.
Thursday, June 30, 2016
Ishmael's Sonnet: Built As "Normal" Boys (Addition to "The Apology Box")
Ishmael’s Sonnet
They called me
Ishmael. I was a first
Who wrestled with the "bastard" name though I
Was built as "normal" boys. With Mother, I
Was built as "normal" boys. With Mother, I
Was cast into the desert. Struggling first,
I'd often hide myself. I'd lie about
My essence in some feint of normalcy
That let me pass. As I was outwardly
A normal boy, I need not always out
Myself. And yet the loss of me within
Such phantom lives did further damage. In
Such feints I slandered parents, slandered, too,
The Lord whose kingdom lay within me, too.
The "stain" of "bastard" washing had erased.
Monday, June 13, 2016
Three Religious Warriors: Richard I, Saladin, & Charles Martel (Additions to "The Apology Box")
Richard I’s Sonnet
Christ is my only
standard. As he drove
The money changers
from the temple who
Profaned it, I in
imitation strove
To save God's temples
from blasphemers, too.
If smaller groups of money
changers must
Be driven out, much more so should we drive
Out hordes of unbelievers. I was just
Therefore in how I chose to reign and live.
Although great men
have critics and I'm not
Immune, I'm confident
the worst they’ve said
Of me is I craved
men and therefore led
Men East. If true, such charge condemns me not.
In judging right and
wrong, Christ is the test.
I've read his
words. The topic's not addressed.
Saladin's Round
(By a Kurdish hero)
There is no God but
God and he is Lord
Of every atom of
creation. He
Is thus by his own
essence rightfully
The Lord of old
Jerusalem and all
Her Asian territories
rather than
Someone whose agent
sits in far-off Rome.
Someone whose agent
sits in far-off Rome
Abstractly drinking blood and eating flesh
With wine and broken
bread in temples there
Has brokered more
than mere abstractions here.
This broker's swords have broken men and spilled
Real blood and gore
throughout God’s Holy Land.
Real blood and gore
throughout God’s Holy Land
Required response and we have given aid.
We’ve had to use swords doing that though we
Preferred the use of
reason. Though we’ve won
Upon the field, our
greater victory comes
Through favoring
mercy over death instead.
Through favoring
mercy over death instead
Of other attitudes,
we’ve followed God
And done his
work. Though evil trembles at
Such simple logic,
we find rest in it--
God favors mercy and
believers know
There is no God but
God and he is Lord.
Charles Martel’s Sonnet
Though God is three
in one, it’s blasphemy
To tolerate an
earthly trinity
Of Christian, Jew,
and Muslim. There can be
Just one true faith
since Christianity
Alone is
scriptural. Of course God knew
Martel means
“hammer” and called me to do
The labor. Although just a bastard to
That beast Plectude,
great battle plans I drew
For plated men and
beasts. At Poitiers,
Design met
field. There my troops held at bay
The foreign hordes our armor drove away
From Christendom forever. Lord, I pray
For Heavenly
inclusion having fought
For God and
Christendom as scriptures taught.
© Harold Anthony Lloyd 2016
The current contents of "The Apology Box" can be found here.
Saturday, June 11, 2016
Two Greeks Whose Bones Are Lost in Egypt Now (Additions to the Apology Box)
Alexander The Great's Sonnet
Sweet novelty of
death! You’ve heard my prayer,
O gods! There’s more adventure! I am not
Condemned to
idleness. In brief despair
My reason was
confounded. I forgot
The underworld that can be molded by
My sword and genius,
too. Profounder war
Will justify me
further. O gods, I
Shall meld from
parts a better whole. Once more,
I’ll combine East and West and redefine
The normal taste in
men--my own won’t be
Scorned but
admired. Good standards will be mine
And I the norm. Have confidence in me,
Commission me, O Gods. I’ll serve you well.
I’ll take my sword
to every inch of hell!
Cleopatra VII's Sonnet
O gods, you should
receive at least as large
A welcome as mere
Romans had from me.
The Styx of course
should waft me on a barge
To you with purple
plumèd finery
At least as grand as that displayed before
Mere men. You’ve no less right to girls perfumed
As sweetest flowers
(or to soft skin that’s more
Inviting than a
couch or to queens groomed
More perfectly than sculptures to be found
In shrines.) You’ve no less right to unwrap each
Fold of some gentle
garments that surround
A pleasure that lies
well within your reach.
Gods, take me now so no fools ever can
Pretend that gods
are favored less than man.
© Harold Anthony Lloyd 2016
The current contents of "The Apology Box" can be found here.
© Harold Anthony Lloyd 2016
The current contents of "The Apology Box" can be found here.
Tuesday, May 31, 2016
Razing Babel: Two Sonnets For Too Xenophobic Times
In
these Xenophobic times, we should recognize that Razing Babel
was a blessing not a curse. The
punishment of imprisonment within a single, narrow tongue proves much, much worse
than the inconvenience of dealing with others who don’t speak our native
language. Here’s why:
Labels:
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Thursday, May 19, 2016
My Thoughts in the Washington Post on HB 2
“This is really a devious bill that harms workers under the guise of
regulating bathrooms,” said Harold Lloyd, a professor at Wake Forest
University School of Law. See the full article here in the Washington Post. Katie Zezima did an excellent and thorough job with this piece.
Saturday, May 14, 2016
McCrory’s House Bill 2: A Brief Outline of Its Five “Parts”
For remainder of blog, click here.
Friday, May 13, 2016
Tuesday, May 10, 2016
The Old Testament & Same-Sex Separation Anxiety
The Old Testament contains powerful examples of deep affection
between those of the same sex. David
tells Jonathan: “very pleasant hast thou been unto me: thy love to me was
wonderful, passing the love of women.” (2 Samuel 1:26). Ruth tells Naomi: “whither thou goest, I will
go; and where thou lodgest, I will lodge: thy people shall be my people,
and thy God my God.” (Ruth 1:16). As the
halves of each pair would enter Heaven at different times, I wondered how they
might address the separation and the fear that one or both might not be
admitted. Of course, these sonnets are
my words, not theirs. As such, and being
a Wildcat, I couldn’t avoid language suggesting joinder of #DavidsonCollege and
light. Alenda Lux Ubi Orta Libertas!
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