Showing posts with label LGBT. Show all posts
Showing posts with label LGBT. Show all posts

Wednesday, February 15, 2017

Tuesday, February 7, 2017

Rethinking The Elect


                            The Elect

Take that long-suffering slave:  if she instead
Were master, could descent dissent and shed
Vile arrogance slaves shirk and in its stead
Renounce the life that life inherited?

Take that starved, broken pauper:  if instead
Of life so harsh he often would be dead
He had a fuller purse, was fuller fed
Would he have known to offer paupers bread?

Take that queer soul who's “different”:  if instead
He'd turned out “normal” would he think a dead
Queer's better than a live one, too, and spread
Intolerance majorities have bred?

Is this not Grace?  Spared from such tests as these,
Has God not favored his minorities?

In a time of Trump when I fear many devalue diversity and many more do not see the frequent grace in minority, struggle, and lack of material wealth, I highlight this poem from Charms and Knots.  I also highlight the poem for a time when many no longer appreciate the endless powers of formalist verse.  Apart from the inherent power of sonnet form, twelve same-rhymed lines followed by two fresh rhymes actually participate in the grace and rarity of difference (indexical expression of the point to use Peirce's terminology).


Monday, July 11, 2016

Wittgenstein's Sonnet: No Pictures See Themselves (Addition to "The Apology Box")




    Wittgenstein’s Sonnet


When I was young, words worked a different way.
We hung them round like pictures on a wall
To replicate real objects.  Words used ink
Instead of photographic plates and dyes.

In replication either method worked
So long as illustration captured truth
By rendering objects as they really are.
What more to say?  It all seemed obvious

Until I pictured pictures without us.
No pictures see themselves, their objects, or
A world that is unfiltered by a mind.
Words and their objects are no different.  Thus,

Duck-rabbits now play games within the mind
Where certainty's more difficult to find.




© Harold Anthony Lloyd 2016
  
The current contents of "The Apology Box" can be found here.

Thursday, June 30, 2016

Ishmael's Sonnet: Built As "Normal" Boys (Addition to "The Apology Box")


            Ishmael’s Sonnet
                        
They called me Ishmael.  I was a first
Who wrestled with the "bastard" name though I
Was built as "normal" boys.  With Mother, I
Was cast into the desert.  Struggling first,
 
I'd often hide myself.  I'd lie about
My essence in some feint of normalcy
That let me pass.  As I was outwardly
A normal boy, I need not always out

Myself.  And yet the loss of me within
Such phantom lives did further damage. In
Such feints I slandered parents, slandered, too,
The Lord whose kingdom lay within me, too.

I therefore washed my mouth.  "I am" replaced
The "stain" of "bastard" washing had erased.



© Harold Anthony Lloyd 2016
  
The current contents of "The Apology Box" can be found here.

Monday, June 13, 2016

Three Religious Warriors: Richard I, Saladin, & Charles Martel (Additions to "The Apology Box")




              Richard I’s Sonnet

Christ is my only standard. As he drove
The money changers from the temple who
Profaned it, I in imitation strove
To save God's temples from blasphemers, too.

If smaller groups of money changers must
Be driven out, much more so should we drive
Out hordes of unbelievers.  I was just
Therefore in how I chose to reign and live.

Although great men have critics and I'm not
Immune, I'm confident the worst they’ve said
Of me is I craved men and therefore led

Men East.  If true, such charge condemns me not.
In judging right and wrong, Christ is the test.
I've read his words.  The topic's not addressed.


               Saladin's Round
            (By a Kurdish hero)

There is no God but God and he is Lord
Of every atom of creation.  He
Is thus by his own essence rightfully
The Lord of old Jerusalem and all
Her Asian territories rather than
Someone whose agent sits in far-off Rome.

Someone whose agent sits in far-off Rome
Abstractly drinking blood and eating flesh
With wine and broken bread in temples there
Has brokered more than mere abstractions here.
This broker's swords have broken men and spilled
Real blood and gore throughout God’s Holy Land.

Real blood and gore throughout God’s Holy Land
Required response and we have given aid.
We’ve had to use swords doing that though we
Preferred the use of reason.  Though we’ve won
Upon the field, our greater victory comes
Through favoring mercy over death instead.

Through favoring mercy over death instead
Of other attitudes, we’ve followed God
And done his work.  Though evil trembles at
Such simple logic, we find rest in it--
God favors mercy and believers know
There is no God but God and he is Lord.


                Charles Martel’s Sonnet

Though God is three in one, it’s blasphemy
To tolerate an earthly trinity
Of Christian, Jew, and Muslim. There can be
Just one true faith since Christianity

Alone is scriptural.  Of course God knew
Martel means “hammer” and called me to do
The labor.  Although just a bastard to
That beast Plectude, great battle plans I drew

For plated men and beasts.  At Poitiers,
Design met field.  There my troops held at bay
The foreign hordes our armor drove away
From Christendom forever.  Lord, I pray

For Heavenly inclusion having fought
For God and Christendom as scriptures taught.

© Harold Anthony Lloyd 2016
The current contents of "The Apology Box" can be found here.

Saturday, June 11, 2016

Two Greeks Whose Bones Are Lost in Egypt Now (Additions to the Apology Box)

              Alexander The Great's Sonnet

Sweet novelty of death!  You’ve heard my prayer,
O gods!  There’s more adventure!  I am not
Condemned to idleness.  In brief despair
My reason was confounded. I forgot

The underworld that can be molded by
My sword and genius, too.  Profounder war
Will justify me further.  O gods, I
Shall meld from parts a better whole.  Once more,

I’ll combine East and West and redefine
The normal taste in men--my own won’t be
Scorned but admired.  Good standards will be mine
And I the norm.  Have confidence in me,

Commission me, O Gods.  I’ll serve you well.
I’ll take my sword to every inch of hell!



                    Cleopatra VII's Sonnet

O gods, you should receive at least as large
A welcome as mere Romans had from me.
The Styx of course should waft me on a barge
To you with purple plumèd finery

At least as grand as that displayed before
Mere men.  You’ve no less right to girls perfumed
As sweetest flowers (or to soft skin that’s more
Inviting than a couch or to queens groomed

More perfectly than sculptures to be found
In shrines.)  You’ve no less right to unwrap each
Fold of some gentle garments that surround
A pleasure that lies well within your reach.

Gods, take me now so no fools ever can
Pretend that gods are favored less than man.


© Harold Anthony Lloyd 2016

The current contents of "The Apology Box" can be found here.

Tuesday, May 31, 2016

Razing Babel: Two Sonnets For Too Xenophobic Times




In these Xenophobic times, we should recognize that Razing Babel was a blessing not a curse.   The punishment of imprisonment within a single, narrow tongue proves much, much worse than the inconvenience of dealing with others who don’t speak our native language.  Here’s why:

Thursday, May 19, 2016

My Thoughts in the Washington Post on HB 2

“This is really a devious bill that harms workers under the guise of regulating bathrooms,” said Harold Lloyd, a professor at Wake Forest University School of Law. See the full article here in the Washington Post.  Katie Zezima did an excellent and thorough job with this piece.

Saturday, May 14, 2016

McCrory’s House Bill 2: A Brief Outline of Its Five “Parts”


When non-lawyers hear Pat McCrory’s claim that North Carolina’s House Bill 2 is just common sense while at the same time they hear the Department of Justice attacking part of it as illegal, I can understand how easy it is for such non-lawyers just to take the word of the political party they prefer. They probably aren’t sure where to look for the Bill and even if they lack this doubt they understandably might imagine the Bill has much too much legalese for them to tackle.

For remainder of blog, click here.


Tuesday, May 10, 2016

The Old Testament & Same-Sex Separation Anxiety




The Old Testament contains powerful examples of deep affection between those of the same sex.  David tells Jonathan: “very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.” (2 Samuel 1:26).  Ruth tells Naomi: “whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.” (Ruth 1:16).  As the halves of each pair would enter Heaven at different times, I wondered how they might address the separation and the fear that one or both might not be admitted.  Of course, these sonnets are my words, not theirs.  As such, and being a Wildcat, I couldn’t avoid language suggesting joinder of #DavidsonCollege and light.  Alenda Lux Ubi Orta Libertas!