Showing posts with label Ballade. Show all posts
Showing posts with label Ballade. Show all posts

Saturday, July 16, 2016

Ballade of Charles Sanders Peirce: That Common Measure of the Number Three (An Addition to "The Apology Box")


      Ballade of Charles Sanders Peirce

A "candle" burns a finger, lights a room--
The only sense that "candle" has is how
It might unfold in our experience.
Experience is "firstness" unified.
It's "secondness" upon division.  And
It's "thirdness" in relating separate parts.
Three categories mix.  We'll often see
That common measure of the number three.

A "candle" is a sign one can dissect.
Such word's a signifier pointing to
An object and a meaning of the word.
Since arbitrary, words are symbols though
Resemblance also signifies (icons)
As does participation (indices).
In parts and types of signs, again we see
That common measure of the number three.

We'd waste our time to doubt a sign unless
We're given cause within experience.
If so, we question what is plausible.
We then inquire what might be probable.
That done, we then examine likelihood.
In threes, hypotheses, deductions, and
Inductions wrestle doubt.  Again we see
That common measure of the number three.

James erred in his conception of the truth.
Instead, life's trinities are tilting toward
Real truth that casts a shadow we can see:
That common measure of the number three.


© Harold Anthony Lloyd 2016
  
The current contents of "The Apology Box" can be found here.


Monday, June 27, 2016

Ballade of King John (Addition to "The Apology Box")

                   Ballade Of John Lackland*
            (English king & Richard I's brother)

Although I spilled much blood in France, I would
Have spared it had I means.  But they gave me
No choice.  Vast English lands within France could
Not spurn their sovereign with impunity.
When Anjou, Maine, Poitou and Brittany
Rebelled, I therefore fought.  What choice had one
Who held the crown, who must thus faithfully
Protect the English realm?  God's will be done.

Yet, when the fighting came home, too, I would
Not fight those barons who might murder me
And bring down England, too.  I understood
Consent under duress is legally
Not binding.  With such practicality
I saved the crown and nation.  Having done
So, I proved John would ever faithfully
Protect the English realm.  God's will be done.

Likewise, I fought that "Innocent" who would
Behind misnomers do his treachery
(Like wolves in sheep skin).  Therefore, I withstood
That scheming Roman priest across the sea
Who smelled our English lambs here grazing free.
He would have fleeced them had the Lord picked one
Less faithful, had the Lord not ordered me:
"Protect the English realm!" God's will be done.

O Lord, I only ask for serving thee
Long days for Albion.  When anyone
Presents a threat, King John will forcefully
Protect the English realm.  God's will be done!


*According to various sources, the poet’s 24th great-grandfather through Thomas Yale and 26th great-grandfather through Anne Lloyd Yale.

© Harold Anthony Lloyd 2016
  
The current contents of "The Apology Box" can be found here.

Tuesday, June 14, 2016

Abelard: The Peril & the Price of Careless Thought (Addition to the Apology Box)


                         Abelard’s Ballade

Thought is the cruelest place where charts mark no
Fixed latitude or constancy of shore
For shifting airy coasts and courses.  Though
Polaris holds without, within one's oar
Has no such brilliant constant marker for
Safe navigation.  Vague, obscure and fraught
With shifting inner shoals, one can’t ignore
The peril and the price of careless thought.

Did man precede the beasts?  Both “yes” and “no”
Say Testaments where just a pair yet more
Go in the ark, where Eve’s made second though
She’s simultaneous in lines before,
Where we’re commanded to love yet restore
Slaves to a master, where it’s said we ought
Not judge yet brook no sin.  We’re fodder for
The peril and the price of careless thought.

There’s such confusion--turn the cheek yet go
Acquire a sword as well?  Why wasn’t more
Care taken in the drafting?  All should know
That words have consequences.  Maimed, I bore
The scars of mixed-up syllables.  Before
More suffer needless butchery, one ought
To master language.  I explored, therefore,
The peril and the price of careless thought.

Lord, thus I did my volumes.  Since they store
All I discovered, I can rest.  Full taught
Below, no suffering here would teach me more
The peril and the price of careless thought. 


© Harold Anthony Lloyd 2016
The current contents of "The Apology Box" can be found here.

Monday, June 13, 2016

Anselm's Short Ballade (An Addition to "The Apology Box")

              Anselm’s Short Ballade

I’m unsurprised that mind persists although
The body drops extinguished.  Nothing may
Be perfect but the Lord.  That being so,
Death must be flawed and therefore cannot stay
The intellect forever lest we say
Death is invincible and perfect, too.
I can’t consistently speak such a way,
Lord.  Reason will not let me turn from you.

Nor could I doubt your being, Lord, although
You did not show your face.  God is, we say,
The greatest thing conceivable.  That so,
God must exist since absent things, we say,
Are less.  Should God not be, that opens way
To something greater:  God plus being, too.
But nothing’s greater.  Logic shows the way,
Lord.  Reason will not let me turn from you.

And thus I kneel in hopeful prayer you’ll say,
“Come follow me as well in heaven, too.”
I cannot rise until you’ve shown the way,
Lord. Reason will not let me turn from you. 


© Harold Anthony Lloyd 2016
The current contents of "The Apology Box" can be found here.

 
            

Five Warriors: Hannibal, Charlemagne, Roland, William the Conqueror, & Henry V (Additions to "The Apology Box)

                    Short Ballade of Henry V            
                             (esse quam videri)

Although my youth was rough, I may defend
It.  By its terms, one's immaturity
Is that imperfect era one must spend
Developing, that time when logically
The mind and morals both are raw and we
Are all inferior.  I would not scheme
Like lesser youths and falsely polish me--
Hypocrisy's a sin.  I'd be, not seem.

When I was crowned, my youth was at its end.
Therefore, I ended my frivolity
Lest I live on a lie, lest I pretend
I somehow kept that younger quality
That I had lost.  I acted honestly
Instead when grown.  I battled till supreme
At Agincourt without distorting me--
Hypocrisy's a sin. I'd be, not seem.

Lord, now I'm but a spirit, I should be
In Heaven with the bodiless.  I’d dream
Of nothing else.  I’d feign no firmer me--
Hypocrisy's a sin.  I'd be, not seem.

Three British Ghosts: Geoffrey of Monmouth, Henry II, & Thomas Becket (Additions to "The Apology Box")

          Geoffrey of Monmouth’s Tale

We think with stories--nouns don’t wag themselves
Until some verb has given them a tale.
Once storied, terms turn temporal. They are
Man’s plot across the moral, cognitive,
Creative, and artistic realms.  God said:
“Fool, know thyself!”  Obedient, I read
And wrote much history to understand
Myself and therefore follow God's command.

As I was British, Britain and my race
Of course were my prime focuses.  To my
Dismay, I found few tomes about the two
And those I found were partial works at best.
I was compelled to remedy the void
And thus began inquiring back to Troy
Past Virgil who omitted British limbs
Of that vast, ancient Trojan tree.  Despite
The paucity of written volumes, I
Discovered much of what I needed in
Myself--I was a sumptuous gallery
Of Trojan portraits.  In my face I saw
Our brave Aeneas as he first set sail
As well as all the awful anguish he
Displayed at sea regarding Dido’s pyre.
I saw our diverse portraits of him as
He sought and then subdued all Italy.
I saw then subsequent great Romans all
Reflected in their English cousin.  I
Turned Northerly, saw Brutus, great-grandson
Of our Aeneas, drive the giants from
That Northern Isle and seed the Trojan race
In latitudes more rarefied.  I saw
Troy’s engineers grid out New Troy whose name
Would later be Trinovantum till changed
To London.  I saw portraits of the roads
And baths and amphitheaters they built,
Perused the faces of lawgivers such
As Queen Marcia and Molmutius,
Examined portraits of Belinus and
Brennius as they took both Gaul and Rome
Long years before their Roman cousins came
To Albion.  I saw Cordelia then
I glimpsed that brilliant jewel within the crown,
Our Arthur, then saw Merlin, too.  I looked
At Mordred’s features, feared that evil glance
Of treachery.  I saw the future, too,
When Trojans sailed abroad again to new
Uncharted regions, saw how, too, the sea
Itself acknowledged our hegemony.
I saw the continents and isles elect
To speak the British Trojan dialect
Beginning on a Carolina shore
That both Virginia Dare and mystery bore.
I saw the Trojans smiling in their graves
As Britain ruled both continents and waves.
And though I did not put it down in ink
I saw with certainty enough to think
Our cousins far across that western sea
Would some day walk upon the moon and we
Would tongue the heavens, too, with our own speech.

Now, Lord, I shelve myself here safe with you.
Just like the tomes we write, each man is, too,
A tale of both himself and of his race
Unique in aspect nothing can replace.
Like rarest books, same principles as well
Ban burning us in heaven or in hell.


            Henry II’s Short Ballade[1]

Now judgment day has come at last for me,
I hope the Heavens will recall the way
I used the jury, dropped the blasphemy
Of the ordeal.  It seemed too proud to say
Man speaks God’s language equally and may
Decipher him in contests fortune ran.
A human jury seemed the humbler way
Since no man knows the mind of God or can.

I also hope when Heaven’s judging me,
It will recall proud Becket and the way
I handled him.  It was vain blasphemy
For priests (no less than other men) to say
They are the only ones who know God.  May
We all be humbler!  Until others ran
Him down, I tried to coach a milder way
Since no man knows the Mind of God or can.

Lord, though I hope in judging me you may
Find the vast Christian polities I ran
Well ruled, I won’t presume.  I’ll just obey
Since no man knows the Mind of God or can.


               Becket’s Sonnet Acrostic
                   (A strict role player)

For me, my duty was the polar star
I navigated by.  As Chancellors are
Devoted to their kings, I was therefore
Unwavering as Joseph was before--
Country and Pharaoh first.  Then “serve the Lord
Instead,” Pharaoh commanded.  In accord,
Archbishop I became.  As God’s trustee,
Roles changed and Pharaoh lost command of me.
Your servant now, he called me enemy

From that first moment when he knew I swore
In following you I'd follow him no more.
Refusing any compromise of roles,
Struck down in church for focusing on souls,
This priest reciprocated Calvary.



[1] According to various sources, the poet’s 25th great-grandfather through Thomas Yale and 27th great-grandfather through Anne Lloyd Yale.