Though these definitions of poets and poetry are correct
as far as they go, they do not go far enough. Poets are artists of the
intentional; they are artists using signs that point to things beyond the signs
themselves. Since words are not the only
signs, why should poets limit themselves to words? Using C.S. Peirce’s terminology, there are in
fact three kinds of signs: symbols (arbitrary signifiers such as words), icons
(signifiers such as paintings that resemble what they signify), and indexes
(signifiers like photographs or weathervanes that participate in what they
signify). In the realm of symbols, why
should poets limit themselves to words?
In the broader realm of signs, why should poets ignore icons and
indexes? They should not of course, and William Blake gives us excellent
proof.
In addition to law and language generally, this blog explores philosophy, translation, poetry (including my own poetry and translations), legal education reform, genealogy, rhetoric, politics, and other things that interest me from time to time. I consider all my poems and translations flawed works in progress, tweak them unpredictably, and consider the latest-posted versions the latest "final" forms. I'd enjoy others' thoughts on anything posted. © Harold Anthony Lloyd 2024
Sunday, September 25, 2016
Beyond Words Alone: Poets as Artists of the Intentional
Labels:
Art,
Charles Sanders Peirce,
Communication,
Contradiction,
God,
Humanities,
Icon,
Index,
Interpretation,
Poetry,
Poets,
Problem of Evil,
Religion,
Rhetoric,
Semiotics,
Sign,
Signifier,
Symbol,
William Blake,
Words
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